[4:90] Exempt those who join a people with whom you have concluded a peace treaty, and those who come to you with hearts unwilling to fight you, nor to fight their relatives. Had God willed, he could have placed them in power over you and they would have made war on you. Therefore, if they leave you alone, refrain from fighting you, and offer you peace, then God gives you no way to go against them.
(Cole translation, influenced by several existing ones, but done from the Arabic text.) The Quran lays down in 4:90 the rules governing such a situation. Muslims are not to fight tribes under these conditions: 1. If the new tribe joins up with a tribe in the area with which the Muslims are at peace, then the Muslims are to act peacefully toward the new one. 2. If the new tribe shows up in the region and lets the Muslims know that they have no desire to attack Medinah or the Muslims, then the Muslims are to act peacefully toward it. Some of these tribes may be related to the Muslim tribes of Medina, and that may be one reason they are inclined to peace. The inclination must be returned under these circumstances. The Quran reminds the Muslims that they benefit from peace with the peaceful. If they had to fight all the tribes in Arabia, they might well be conquered. Returning peaceful intentions in kind is a sort of "social intelligence" that allowed Muslims to focus on the real threat, the profound hatred for them of the Meccans, while living at peace with the neutral Arabs. The default in the Quran is therefore not aggressive warfare, something the book repeatedly condemns. Warfare is permitted in self-defence. But the default is to be at peace with those who are at peace with you.
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