sraelis have always been horrified at the idea of parallels between their country, a democracy risen from the ashes of genocide, and the racist system that ruled the old South Africa. Yet even within Israel itself, accusations persist that the web of controls affecting every aspect of Palestinian life bears a disturbing resemblance to apartheid. After four years reporting from Jerusalem and more than a decade from Johannesburg before that, the Guardian's award-winning Middle East correspondent Chris McGreal is exceptionally well placed to assess this explosive comparison. Here we publish the first part of his two-day special report
Chris McGreal Monday February 6, 2006Guardian
Read the second part of Chris McGreal's reportSaid Rhateb was born in 1972, five years after Israeli soldiers fought their way through East Jerusalem and claimed his family's dry, rock-strewn plot as part of what the Jewish state proclaimed its "eternal and indivisible capital". The bureaucrats followed in the army's footsteps, registering and measuring Israel's largest annexation of territory since its victory over the Arab armies in the 1948 war of independence. They cast an eye over the Rhateb family's village of Beit Hanina and its lands, a short drive from the biblical city on the hill, and decided the outer limits of this new Jerusalem. The Israelis drew a line on a map - a new city boundary - between Beit Hanina's lands and most of its homes. The olive groves and orchards were to be part of Jerusalem; the village was to remain in the West Bank.
The population was not so neatly divided. Arabs in the area were registered as living in the village - even those, like Rhateb's parents, whose homes were inside what was now defined as Jerusalem. In time, the Israelis gave the Rhatebs identity cards that classified them as residents of the West Bank, under military occupation. When Said Rhateb was born, he too was listed as living outside the city's boundaries. His parents thought little of it as they moved freely across the invisible line drawn by the Israelis, shopping and praying inside the walls of Jerusalem's Old City.
Four decades later, the increasingly complex world of Israel's system of classification deems Said Rhateb to be a resident of the West Bank - somewhere he has never lived - and an illegal alien for living in the home in which he was born, inside the Jerusalem boundary. Jerusalem's council forces Rhateb to pay substantial property taxes on his house but that does not give him the right to live in it, and he is periodically arrested for doing so. Rhateb's children have been thrown out of their Jerusalem school, he cannot register a car in his name - or rather he can, but only one with Palestinian number plates, which means he cannot drive it to his home because only Israeli-registered cars are allowed within Jerusalem - and he needs a pass to visit the centre of the city. The army grants him about four a year.
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